The Invocation in The Paradise Lost
The
Paradise Lost by John Milton is an outstanding
creation in the history of English Literature. Man’s disobedience is the main
theme and the immediate result of his disobedience in the loss of the Paradise.
The first 26 lines of this epic is the Invocation part.
Invocation is a formal prayer to the
Muses for inspiration, help and guidance at the beginning of an epic. Usually
the invocation in an epic goes together with the proposition (declaration) of
its subject.
In the opening lines, the poet says, “Of
mans first Disobedience, and the Fruit of that Forbidden Tree, whose mortal
taste brought death into the world, and all one woe, with loss of Eden, till
one greater Man Restore us, and regain the blissful set.”
At first the poet is proposing his
subject matter that this is the story of the first disobedience of human being.
They took the fruit of the forbidden tree and brought death into the world.
They became mortal and lost the opportunity to live in Paradise until one
greater man and that is Jesus Christ restored the place for them in Paradise.
Taking of the fruit is called the Original Sin.
The poet prays to the Muses to help him
to compose such a great epic because the Muses are very great and very wise.
The poet introduces the Muses as the spirits who live on the top of the Oreb
and Sinai. They inspired the Shephard or Muses to teach human being along with
Jesus Christ.
Jesus is called the ‘chosen seed’ from a
Biblical reference who went through his own death to save others. The Muses
were present when the Earth and Heaven rose out of chaos. They become pleased
when they saw the Sion Hill and the Siola Brode which is flowing by the order
of God and are present near them.
The Muses actually exists in both these
places in earth and heaven, that means they live every where and know
everything from the very first. That is why the poet is requesting such wise
Muses to help and support him to compose such a great adventurous song or epic.
He mentions that the subject is so sublime that its height can be compared with
the height of Aonian mountain and no one has ever tried to write about this
subject neither in prose nor in poetry. The poet says,
“O
Spirit, that dost prefer
Before all Temples the upright heart and pure
Instruct me, for Thou knowst; thou from the
first wast present.”
The poet tells the Muses that they
prefer those hearts which are pure and who pray in front of the Temple. As he
is praying before the Temple with a pure heart he says that they must help and
support him to write this epic Poem, tell him and instruct him as they were
there from the very first and saw everything.
The poet mentioned that the muses were
sitting like doves spreading their huge wings and were afraid because they knew
something very much ominous is going to take place. He referred to the fact
that human will be thrown out of Paradise. So it is taken for granted that the
muses know everything about the first disobedience he is going to write about.
The poet prays to the Muses:
“What
in me is dark Illumin, what is low raise and support;
That
to the highth of this great Argument I may assert Eternal Providence,
And
Justifie the ways of God to men.”
The poet prays to the Muses to bring
into light what is still dark in him, in his mind and what is low in him,
develop in quality. He asserted that this is the “Eternal Providence” or the
will of the supreme power that it is him who is going to write on such a
sublime and critical issue. Not only that he is going to justify the act of God
towards human. He dares to take such attempt as the Muses will prefer him to
compose this epic who is praying in front of the temple with a pure heart.
John Milton, as he is the chosen one,
chosen by the Muses to write about the first disobedience of human and to
justify the ways of God to men he prays the Muses to help and support him in every
way. Because it is not an easy task. He cannot do something so great alone. So
he needs the Muses to watch over him.
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